When asked about his approach to Kabbalah, Rabbi Feyer says that Kabbalah, while clearly and unmistakably the Jewish  mystical tradition, is also much more than that. Unlike many other religious traditions, whose mystical elements are hidden or  consigned to the status of an additional or peripheral aspect, Judaism finds its mysticism to be its heart and soul, its essence, its  very life-force. Furthermore, Kabbalah, in addition to being the heart of Judaism, is also, as Rabbi Feyer puts it, “a body of  ancient universal mystical wisdom, preserved in a Jewish form but applicable to every faith tradition.” 

In describing his own theological orientation, Rabbi Feyer declares, “I am a Jewish practitioner of generic religion. As a G*d-worshipper, I believe, I  ought to be at home any place G*d is worshipped. At home, not just a visitor. I am also a radical monotheist; I do not believe in a ‘your G*d’ and a ‘my  G*d,’ but simply in G*d, Who manifests in a vast variety of ways. Religion – all religion – is intended to be a force to bring people together – together  with each other and together with G*d – and not to drive them apart. All our many Names for G*d do not divide G*d and should not be permitted to  divide us. Separations and divisions are inherently irreligious acts.”